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at soul which had worked out its own destiny in a little back garden of the world. When this good priest was alive she felt she had a friend who was as large of heart as he was just, and who would not scorn the fool according to his folly, or chastise the erring after his deserts. In his greatness of soul Pere Langon had shut his eyes to things that pained him more than they shocked him, for he had seen life in its most various and demoralized forms, and indeed had had his own temptations when he lived in Belgium and France, before he had finally decided to become a priest. He had protected Carmen with a quiet persistency since her first day in the parish, and had had a saving influence over her. Pere Langon reproved those who criticized her and even slandered her, for it was evident to all that she would rather have men talk to her than women; and any summer visitor who came to fish, gave her an attention never given even to the youngest and brightest in the district; and the eyes of the habitant lass can be very bright at twenty. Yet whatever Carmen's coquetry and her sport with fire had been, her own emotions had never been really involved till now. The new cure, M. Savry, would have said they were involved now because she never came to confession, and indeed, since the Old Cure died, she had seldom gone to mass. Yet when, with accumulated reproof on his tongue, M. Savry did come to the Manor Cartier, he felt the inherent supremacy of beauty, not the less commanding because it had not the refinement of the duchess or the margravine. Once M. Savry ventured to do what the Old Cure would never have done--he spoke to Jean Jacques concerning Carmen's neglect of mass and confession, and he received a rebuff which was almost au seigneur; for in Jean Jacques' eyes he was now the figure in St. Saviour's; and this was an occasion when he could assert his position as premier of the secular world outside the walls of the parish church. He did it in good style for a man who had had no particular training in the social arts. This is how he did it and what he said: "There have been times when I myself have thought it would be a good thing to have a rest from the duties of a Catholic, m'sieu' le cure," he remarked to M. Savry, when the latter had ended his criticism. He said it with an air of conflict, and with full intent to make his supremacy complete. "No Catholic should speak like that," returned the shocked priest.
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