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abandon that
form of worship. It was well known that many would rather die than submit
to such oppression, and it was affirmed that the exercise of this cruelty
would be resisted by her to the uttermost. There was no hint of the
propriety--on any logical basis--of leaving the question of creed as a
matter between man and his Maker, with which any dictation on the part of
crown or state was an act of odious tyranny. There was not even a
suggestion that the Protestant doctrines were true, and the Catholic
doctrines false. The matter was merely taken up on the 'uti possidetis'
principle, that they who had acquired the fact of Protestant worship had
a right to retain it, and could not justly be deprived of it, except by
instruction and persuasion. It was also affirmed that it was not the
English practice to inquire into men's consciences. It would have been
difficult, however, to make that very clear to Philip's comprehension,
because, if men, women, and children, were scourged with rods, imprisoned
and hanged, if they refused to conform publicly to a ceremony at which
their consciences revolted-unless they had money enough to purchase
non-conformity--it seemed to be the practice to inquire very effectively
into their consciences.
But if there was a certain degree of disingenuousness on the part of
Elizabeth towards the States, her attitude towards Parma was one of
perfect sincerity. A perusal of the secret correspondence leaves no doubt
whatever on that point. She was seriously and fervently desirous of peace
with Spain. On the part of Farnese and his master, there was the most
unscrupulous mendacity, while the confiding simplicity and truthfulness
of the Queen in these negotiations was almost pathetic. Especially she
declared her trust in the loyal and upright character of Parma, in which
she was sure of never being disappointed. It is only doing justice to
Alexander to say that he was as much deceived by her frankness as she by
his falsehood. It never entered his head that a royal personage and the
trusted counsellors of a great kingdom could be telling the truth in a
secret international transaction, and he justified the industry with
which his master and himself piled fiction upon fiction, by their utter
disbelief in every word which came to them from England.
The private negotiations had been commenced, or rather had been renewed,
very early in February of this year. During the whole critical period
which preceded
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