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n women seek to evade maternity it is either because of lack of sufficient means to care for children, or it is because of lack of sufficient love. Or it is because of fear of that modern mo-loch, Public Opinion. When a woman truly loves a man, she longs to be the mother of his children. A balanced world will make it possible for every woman to be free from the bondage of fear and poverty, and ill-health, leaving her free to be guided in the most vital and important function of her life, by the call of the highest love of which she is capable. Love will establish motherhood as a divine privilege. Certainly no other power on earth or in the realms above can do so. Neither preachments nor platitudes, nor punishments, nor legislative blunderings. Love is the only saviour of mankind. There is no other true God. Some day the symbol of Deity which now depicts Man crucified will be superseded upon all altars by the image of a winged babe, and when this comes to pass, Humanity will rise to that ideal. CHAPTER IV THE HISTORY OF MARRIAGE AND MATING Any attempt to discuss subjects pertaining to the sex-relation with intelligence and an optimistic outlook is handicapped by the fact that sex-problems are so intimately associated with religious prejudices, reasons for which we have already mentioned in the chapter devoted to sex-worship and sex-degradation. It is possible, therefore, that in seeking to define freedom and to make a plea for the freeing of women and men from the "bonds" of matrimony, we may be accused of seeking to demolish with one blow, so to speak, the social institution of marriage. Such is not the intention of the present writer, for reasons which are based upon something far more noteworthy than a concession to the prejudices and "beliefs" of the average. Luther Burbank has said: "In pursuing any of the everlasting and fundamental laws of nature, all previous bias and inherited prejudices must be laid aside, if the student hopes to be taken into Nature's confidence and be the sharer of her secrets." The average person, entrenched behind the bulwark of theological bias, saturated with a belief in the finality of all previous discovery and knowledge, teems with a fanatical desire to "defend his God"--as if the Supreme Power, whatever name we give it--were not capable of self-defense. It is due to this mistaken zeal on the part of the shor
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