e showed
concern.

"But suppose you don't get what you want?" she objected. "What then?
Suppose one doesn't become a superman? or a superwoman? What's to happen
to one? Is there no god but the superman's god, which is himself? Are
there no gods for those who can't be supermen? or for those who may
refuse to be supermen?"

To refuse, I maintained, were a weakness of the will.

"But there are other wills," she persisted, "wills over which the
superman may conceivably have no control. Suppose, for example, that you
don't get me, that my will intervenes, granting it to be conceivable that
your future happiness and welfare, as you insist, depend upon your
getting me--which I doubt."

"You've no reason to doubt it."

"Well, granting it, then. Suppose the orthodoxies and superstitions
succeed in inhibiting me. I may not be a superwoman, but my will, or my
conscience, if you choose, may be stronger than yours. If you don't get
what you want, you aren't happy. In other words, you fail. Where are your
gods then? The trouble with you, my dear Hugh, is that you have never
failed," she went on, "you've never had a good, hard fall, you've always
been on the winning side, and you've never had the world against you. No
wonder you don't understand the meaning and value of tragedy."

"And you?" I asked.

"No," she agreed, "nor I. Yet I have come to feel, instinctively, that
somehow concealed in tragedy is the central fact of life, the true
reality, that nothing is to be got by dodging it, as we have dodged it.
Your superman, at least the kind of superman you portray, is petrified.
Something vital in him, that should be plastic and sensitive, has turned
to stone."

"Since when did you begin to feel this?" I inquired uneasily.

"Since--well, since we have been together again, in the last month or
two. Something seems to warn me that if we take--what we want, we shan't
get it. That's an Irish saying, I know, but it expresses my meaning. I
may be little, I may be superstitious, unlike the great women of history
who have dared. But it's more than mere playing safe--my instinct, I
mean. You see, you are involved. I believe I shouldn't hesitate if only
myself were concerned, but you are the uncertain quantity--more uncertain
than you have any idea; you think you know yourself, you think you have
analyzed yourself, but the truth is, Hugh, you don't know the meaning of
struggle against real resistance."

I was about to protest.

"I