ings; that it was
lasting in the way she knew it; that it was worthy of every sacrifice,
and was altogether a finer thing than prudence, obedience, reason; that
love alone was glorious and beautiful, and these were mean and ugly in
comparison with it. More lately she has begun to idolize and illustrate
Duty, and she is hardly less mischievous in this new role, opposing duty,
as she did love, to prudence, obedience, and reason. The stock hero,
whom, if we met him, we could not fail to see was a most deplorable
person, has undoubtedly imposed himself upon the victims of the fiction
habit as admirable. With him, too, love was and is the great affair,
whether in its old romantic phase of chivalrous achievement or manifold
suffering for love's sake, or its more recent development of the
"virile," the bullying, and the brutal, or its still more recent agonies
of self-sacrifice, as idle and useless as the moral experiences of the
insane asylums. With his vain posturings and his ridiculous splendor he
is really a painted barbarian, the prey of his passions and his
delusions, full of obsolete ideals, and the motives and ethics of a
savage, which the guilty author of his being does his best--or his worst
--in spite of his own light and knowledge, to foist upon the reader as
something generous and noble. I am not merely bringing this charge
against that sort of fiction which is beneath literature and outside of
it, "the shoreless lakes of ditch-water," whose miasms fill the air below
the empyrean where the great ones sit; but I am accusing the work of some
of the most famous, who have, in this instance or in that, sinned against
the truth, which can alone exalt and purify men. I do not say that they
have constantly done so, or even commonly done so; but that they have
done so at all marks them as of the past, to be read with the due
historical allowance for their epoch and their conditions. For I believe
that, while inferior writers will and must continue to imitate them in
their foibles and their errors, no one here after will be able to achieve
greatness who is false to humanity, either in its facts or its duties.
The light of civilization has already broken even upon the novel, and no
conscientious man can now set about painting an image of life without
perpetual question of the verity of his work, and without feeling bound
to distinguish so clearly that no reader of his may be misled, between
what is right and what is wrong, wha