much himself, and much to my mother, and occasionally a
"Memorable Relation" from them to us children. But he did not force them
upon our notice, nor urge us to read them, and I think this was very
well. I suppose his conscience and his reason kept him from doing so.
But in regard to other books, his fondness was too much for him, and when
I began to show a liking for literature he was eager to guide my choice.

His own choice was for poetry, and the most of our library, which was not
given to theology, was given to poetry. I call it the library now, but
then we called it the bookcase, and that was what literally it was,
because I believe that whatever we had called our modest collection of
books, it was a larger private collection than any other in the town
where we lived. Still it was all held, and shut with glass doors, in a
case of very few shelves. It was not considerably enlarged during my
childhood, for few books came to my father as editor, and he indulged
himself in buying them even more rarely. My grandfather's book store
(it was also the village drug-store) had then the only stock of
literature for sale in the place; and once, when Harper & Brothers' agent
came to replenish it, he gave my father several volumes for review. One
of these was a copy of Thomson's Seasons, a finely illustrated edition,
whose pictures I knew long before I knew the poetry, and thought them the
most beautiful things that ever were. My father read passages of the
book aloud, and he wanted me to read it all myself. For the matter of
that he wanted me to read Cowper, from whom no one could get anything but
good, and he wanted me to read Byron, from whom I could then have got no
harm; we get harm from the evil we understand. He loved Burns, too, and
he used to read aloud from him, I must own, to my inexpressible
weariness. I could not away with that dialect, and I could not then feel
the charm of the poet's wit, nor the tender beauty of his pathos. Moore,
I could manage better; and when my father read "Lalla Rookh" to my mother
I sat up to listen, and entered into all the woes of Iran in the story of
the "Fire Worshippers." I drew the line at the "Veiled Prophet of
Khorassan," though I had some sense of the humor of the poet's conception
of the critic in "Fadladeen." But I liked Scott's poems far better, and
got from Ispahan to Edinburgh with a glad alacrity of fancy. I followed
the "Lady of the Lake" throughout, and when I first began to