his
children; and whoso touched his finger, drew after it his whole body."
Even the line of heroes is not utterly extinct. There is still ever some
admirable person in plain clothes, standing on the wharf, who jumps
in to rescue a drowning man; there is still some absurd inventor of
charities; some guide and comforter of runaway slaves; some friend of
Poland; some Philhellene; some fanatic who plants shade-trees for the
second and third generation, and orchards when he is grown old; some
well-concealed piety; some just man happy in an ill fame; some youth
ashamed of the favors of fortune and impatiently casting them on other
shoulders. And these are the centres of society, on which it returns for
fresh impulses. These are the creators of Fashion, which is an attempt
to organize beauty of behavior. The beautiful and the generous are, in
the theory, the doctors and apostles of this church: Scipio, and the
Cid, and Sir Philip Sidney, and Washington, and every pure and valiant
heart who worshipped Beauty by word and by deed. The persons who
constitute the natural aristocracy are not found in the actual
aristocracy, or only on its edge; as the chemical energy of the spectrum
is found to be greatest just outside of the spectrum. Yet that is the
infirmity of the seneschals, who do not know their sovereign when he
appears. The theory of society supposes the existence and sovereignty of
these. It divines afar off their coming. It says with the elder gods,--

"As Heaven and Earth are fairer far
Than Chaos and blank Darkness, though once chiefs;
And as we show beyond that Heaven and Earth,
In form and shape compact and beautiful;
So, on our heels a fresh perfection treads;
A power, more strong in beauty, born of us,
And fated to excel us, as we pass
In glory that old Darkness:
-------- for, 'tis the eternal law,
That first in beauty shall be first in might."

Therefore, within the ethnical circle of good society there is a
narrower and higher circle, concentration of its light, and flower
of courtesy, to which there is always a tacit appeal of pride and
reference, as to its inner and imperial court; the parliament of love
and chivalry. And this is constituted of those persons in whom heroic
dispositions are native; with the love of beauty, the delight in
society, and the power to embellish the passing day. If the individuals
who compose the purest circles of aristocra