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ther of John, thus testifies to his own fidelity to the tradition of liberty. 'I am an Abolitionist. I know we are not loved by many. I wish to tell how I became one. Our neighbour lent my mother a slave for a few days. I used to go out into the field with him, and he used to carry me on his back, and I fell in love with him.' There we have the clue to the history of the household of the Browns for the next two generations. They FELL IN LOVE With the despised negro, and this glorious trait passed like an heritage from generation to generation. There is a letter extant which supplies us with the best information on John Brown's own boyhood. It was written for a lad in a wealthy home where he stayed in later days, who had asked him many questions about his experiences in early life. He humorously calls it a 'short story of a certain boy of my acquaintance I will call John.' A few extracts will reveal his character in the forming. Here, for instance, you may trace the conscientiousness (often morbid) which was so marked a feature in his later days. 'I cannot tell you of anything in the first four years of John's life worth mentioning save that at that early age he was tempted by three large brass pins belonging to a girl who lived in the family, and stole them. In this he was detected by his mother; and after having a full day to think of the wrong, received from her a thorough whipping.' He adds, 'I must not neglect to tell you of a very foolish and bad habit to which John was somewhat addicted. I mean, telling lies, generally to screen himself from blame or from punishment. He could not well endure to be reproached, and now I think had he been oftener encouraged to be entirely frank, by MAKING FRANKNESS A KIND OF ATONEMENT for some of his faults, he would not have had to struggle so long with this mean habit.' A story is told of John's schooldays which is an amusing and quite characteristic instance of his ethical eccentricities. For a short time he and his younger brother Salmon were at a school together, and Salmon was guilty of some offence which was condoned by the master. John had serious concern for the effect this might have upon his brother's morals, and he sought the lenient teacher and informed him that the fault was much deprecated by their father at home, and he was sure castigation there would have been inevitable. He therefore desired it should be duly inflicted, as otherwise he should f
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