FREE BOOKS

Author's List




PREV.   NEXT  
|<   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202  
203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   >>   >|  
of teaching made use of in these rites: these were [gr legomena], things SAID; [gr deiknumena], things SHOWN; and [gr drwmena], things PERFORMED or ACTED. (1) I have given already some instances of things said-texts whispered for consolation in the neophyte's car, and so forth; of the THIRD group, things enacted, we have a fair amount of evidence. There were ritual dramas or passion-plays, of which an important one dealt with the descent of Kore or Proserpine into the underworld, as in the Eleusinian representations, (2) and her redemption and restoration to the upper world in Spring; another with the sufferings of Psyche and her rescue by Eros, as described by Apuleius (3)--himself an initiate in the cult of Isis. There is a parody by Lucian, which tells of the birth of Apollo, the marriage of Coronis, and the coming of Aesculapius as Savior; there was the dying and rising again of Dionysus (chief divinity of the Orphic cult); and sometimes the mystery of the birth of Dionysus as a holy child. (4) There was, every year at Eleusis, a solemn and lengthy procession or pilgrimage made, symbolic of the long pilgrimage of the human soul, its sufferings and deliverance. (1) Cheetham, op. cit., pp. 49-61 sq. (2) See Farnell, op. cit., iii. 158 sq. (3) See The Golden Ass. (4) Farnell, ii, 177. "Almost always," says Dr. Cheetham, "the suffering of a god--suffering followed by triumph--seems to have been the subject of the sacred drama." Then occasionally to the Neophytes, after taking part in the pilgrimage, and when their minds had been prepared by an ordeal of darkness and fatigue and terrors, was accorded a revelation of Paradise, and even a vision of Transfiguration--the form of the Hierophant himself, or teacher of the Mysteries, being seen half-lost in a blaze of light. (1) Finally, there was the eating of food and drinking of barley-drink from the sacred chest (2)--a kind of Communion or Eucharist. (1) Ibid., 179 sq. (2) Ibid., 186. Sacred chests, in which holy things were kept, figure frequently in early rites and legends--as in the case of the ark of the Jewish tabernacle, the ark or box carried in celebrations of the mysteries of Bacchus (Theocritus, Idyll xxvi), the legend of Pandora's box which contained the seeds of all good and evil, the ark of Noah which saved all living creatures from the flood, the Argo of the argonauts, the moonshaped boat in which Isis floating over the waters gathere
PREV.   NEXT  
|<   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202  
203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   >>   >|  



Top keywords:
things
 

pilgrimage

 
Dionysus
 

sufferings

 
sacred
 

Cheetham

 

suffering

 
Farnell
 

Hierophant

 

occasionally


Neophytes
 

vision

 

Transfiguration

 

teacher

 

Mysteries

 
triumph
 

darkness

 
fatigue
 
subject
 

ordeal


prepared

 

terrors

 

accorded

 

taking

 

Paradise

 

revelation

 

contained

 

Pandora

 

legend

 

mysteries


Bacchus
 

Theocritus

 

floating

 
waters
 

gathere

 

moonshaped

 

argonauts

 

living

 
creatures
 
celebrations

carried

 

Communion

 
Eucharist
 

barley

 

drinking

 

Finally

 

eating

 

Almost

 

legends

 

teaching