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t the Supreme Lord in his last aspect; nay, his one true and real aspect, in which the sacrificer, on shuffling off this mortal coil, will himself come to share--that of pure intellectuality, pure spirituality--he is Mind: such is the ultimate source of being, the one Self, the Purusha, the Brahman. As the sum total of the wisdom propounded in the mystery of Agni, the searcher after truth is exhorted to meditate on that Self, made up of intelligence, endowed with a body of spirit, a form of light, and of an ethereal nature; holding sway over all the regions and pervading this All, being itself speechless and devoid of mental states; and by so doing he shall gain the assurance that "even as a grain of rice, or the smallest granule of millet, so is the golden Purusha in my heart; even as a smokeless light, it is greater than the sky, greater than the ether, greater than the earth, greater than all existing things;--that Self of the Spirit is my Self; on passing away from hence, I shall obtain that Self. And, verily, whosoever has this trust, for him there is no uncertainty." (J. E.) BRAHMANISM, a term commonly used to denote a system of religious institutions originated and elaborated by the _Brahmans_, the sacerdotal and, from an early period, the dominant caste of the Hindu community (see BRAHMAN). In like manner, as the language of the Aryan Hindus has undergone continual processes of modification and dialectic division, so their religious belief has passed through various stages of development broadly distinguished from one another by certain prominent features. The earliest phases of religious thought in India of which a clear idea can now be formed are exhibited in a body of writings, looked upon by later generations in the light of sacred writ, under the collective name of _Veda_ ("knowledge") or _Sruti_ ("revelation"). The Hindu scriptures consist of four separate collections, or _Samhitas_, of sacred texts, or _mantras_, including hymns, incantations and sacrificial forms of prayer, viz. the _Rich_ (nom. sing. _rik_) or _Rigveda_, the _Saman_ or _Samaveda_, the _Yajus_ or _Yajurveda_, and the _Atharvan_ or _Atharvaveda_. Each of these four text-books has attached to it a body of prose writings, called _Brahmanas_ (see BRAHMANA), intended to explain the ceremonial application of the texts and the origin and import of the sacrificial rites for which these were supposed to have been composed. Usually atta
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