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r, Believing that contrite prayer availeth much with Thee. Suppliant, I stretch forth my hands, And with all my soul look up to Thee. Save me, God, from every ill, and be Thy favour ever mine! FORGIVING OTHERS _Koran_. God forgiveth past sins; let men forgive and pardon. Forgive freely. Forgiving others is the nearest thing to piety. _Traditions_. He who forgiveth others, God forgiveth him. Be merciful, and you will have mercy; forgive and you will be forgiven. _Sayings and Proverbs_. Of all things God loveth best forgiveness when one is able to inflict harm, and forbearance when one is angry. The pleasure of forgiving is sweeter than the pleasure of revenge. Forgiveness is perfect when the sin is not remembered. The most wicked of men is he who accepts no apology, covers no sin, and forgives no fault. Small men transgress, great men forgive. A noble man condones and pardons, and when by chance he finds out a sin, he conceals it. A man said to another who had spoken evil of him: "If what you have said be true, may God forgive me; and if false, may He forgive you." CLEMENCY, FORBEARANCE, AND GENTLENESS _Koran_. Those who worship the Merciful One are they who walk on the earth gently, and who, when fools speak to them, say "Peace." (25, 64.) _Traditions_. Be friendly to him who would be unfriendly to you, give him who will not give you, and forbear with him who would do you harm. Next to faith in God, the chief duty of man is to treat his fellow men with gentleness and courtesy. _Sayings and Proverbs_. Gentleness is one of the noblest traits in a man's character. A gentle man is a man of great beauty. One of the surest evidences of gentleness is tenderness to fools. The fierce anger of a foolish man is checked by gentleness as a fierce fire is extinguished by water. Gentleness is sometimes an humiliation, and he who is always forbearing and patient may be trodden down by fools. If you honour a vile man, you disgrace the code of honour. HUMILITY Humility is that line of conduct which is a mean between overbearing pride on the one hand and abject servility on the other, as economy is the middle term between extravagance and avarice. Humility is the crown of nobility, a ladder to honour, and a means of procuring love and esteem. He who humbleth himself, God lifteth him up. When Abu-Bekr, "the righteous" (the first Khalif), was praised, he used
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