r,
Believing that contrite prayer availeth much with Thee.
Suppliant, I stretch forth my hands,
And with all my soul look up to Thee.
Save me, God, from every ill, and be Thy favour ever mine!
FORGIVING OTHERS
_Koran_. God forgiveth past sins; let men forgive and pardon. Forgive
freely. Forgiving others is the nearest thing to piety.
_Traditions_. He who forgiveth others, God forgiveth him.
Be merciful, and you will have mercy; forgive and you will be forgiven.
_Sayings and Proverbs_. Of all things God loveth best forgiveness when
one is able to inflict harm, and forbearance when one is angry.
The pleasure of forgiving is sweeter than the pleasure of revenge.
Forgiveness is perfect when the sin is not remembered.
The most wicked of men is he who accepts no apology, covers no sin, and
forgives no fault.
Small men transgress, great men forgive.
A noble man condones and pardons, and when by chance he finds out a
sin, he conceals it.
A man said to another who had spoken evil of him: "If what you have
said be true, may God forgive me; and if false, may He forgive you."
CLEMENCY, FORBEARANCE, AND GENTLENESS
_Koran_. Those who worship the Merciful One are they who walk on the
earth gently, and who, when fools speak to them, say "Peace." (25, 64.)
_Traditions_. Be friendly to him who would be unfriendly to you, give
him who will not give you, and forbear with him who would do you harm.
Next to faith in God, the chief duty of man is to treat his fellow men
with gentleness and courtesy.
_Sayings and Proverbs_. Gentleness is one of the noblest traits in a
man's character.
A gentle man is a man of great beauty.
One of the surest evidences of gentleness is tenderness to fools.
The fierce anger of a foolish man is checked by gentleness as a fierce
fire is extinguished by water.
Gentleness is sometimes an humiliation, and he who is always forbearing
and patient may be trodden down by fools.
If you honour a vile man, you disgrace the code of honour.
HUMILITY
Humility is that line of conduct which is a mean between overbearing
pride on the one hand and abject servility on the other, as economy is
the middle term between extravagance and avarice.
Humility is the crown of nobility, a ladder to honour, and a means of
procuring love and esteem.
He who humbleth himself, God lifteth him up.
When Abu-Bekr, "the righteous" (the first Khalif), was praised, he used
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