entham, who was to be bishop of
Coventry and Lichfield, had retired from England to Zurich and had
afterwards been preacher to the exiles at Basel. John Parkhurst,
appointed bishop of Norwich, had settled in Zurich on Mary's accession.
John Scory, appointed bishop of Hereford, had served as chaplain to the
exiles in Geneva. Richard Cox, appointed bishop of Ely, had visited
Frankfort and Strassburg. Edmund Grindall, who was to be the new bishop
of London, had, during his exile, visited Strassburg, Speier, and
Frankfort. Miles Coverdale, who had been bishop of Exeter but who was
not reappointed, had been in Geneva in the course of his exile. There
were many other churchmen of less importance who at one time or another
during the Marian period visited Zurich. See Bullinger's _Diarium_
(Basel, 1904) and Pellican's _Chronikon_ (Basel, 1877), _passim_, as
also Theodor Vetter, _Relations between England and Zurich during the
Reformation_ (London, 1904). At Strassburg the persecution raged
somewhat later; but how thoroughly Bucer and his colleagues approved and
urged it is clear from a letter of advice addressed by them in 1538 to
their fellow pastor Schwebel, of Zweibruecken (printed as No. 88 in the
_Centuria Epistolarum_ appended to Schwebel's _Scripta Theologica_,
Zweibruecken, 1605). That Bucer while in England (1549-1551) found also
occasion to utter these views can hardly be doubted. These details I owe
to Professor Burr.

[22] Various dates have been assigned for Jewel's sermon, but it can be
determined approximately from a passage in the discourse. In the course
of the sermon he remarked: "I would wish that once again, as time should
serve, there might be had a quiet and sober disputation, that each part
might be required to shew their grounds without self will and without
affection, not to maintain or breed contention, ... but only that the
truth may be known.... For, at the last disputation that should have
been, you know which party gave over and would not meddle." This is
clearly an allusion to the Westminster disputation of the last of March,
1559; see John Strype, _Annals of the Reformation_ (London, 1709-1731;
Oxford, 1824), ed. of 1824, I, pt. i, 128. The sermon therefore was
preached after that disputation. It may be further inferred that it was
preached before Jewel's controversy with Cole in March, 1560. The words,
"For at the last disputation ... you know which party gave over and
would not meddle," were ha