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ct who desire Rome's downfall. Consider what Rome is;" and now he had got into the magnificent commonplace, out of his last panegyrical oration with which he had primed himself before he set out. "I am a Greek," he said, "I love Greece, but I love truth better; and I look at facts. I grasp them, and I confess to them. The wide earth, through untold centuries, has at length grown into the imperial dominion of One. It has converged and coalesced in all its various parts into one Rome. This, which we see, is the last, the perfect state of human society. The course of things, the force of natural powers, as is well understood by all great lawyers and philosophers, cannot go further. Unity has come at length, and unity is eternity. It will be for ever, because it is a whole. The principle of dissolution is eliminated. We have reached the _apotelesma_ of the world. Greece, Egypt, Assyria, Libya, Etruria, Lydia, have all had their share in the result. Each of them, in its own day, has striven in vain to stop the course of fate, and has been hurried onwards at its wheels as its victim or its instrument. And shall Judaea do what profound Egypt and subtle Greece have tried in vain? If even the freedom of thought, the liberal scepticism, nay, the revolutionary theories of Hellas have proved unequal to the task of splitting up the Roman power, if the pomp and luxury of the East have failed, shall the mysticism of Syria succeed?" "Well, dear Callista, are you listening?" cried Aristo, not over-confident of the fact, though Polemo looked round at him with astonishment. "Ten centuries," he continued, "ten centuries have just been completed since Rome began her victorious career. For ten centuries she has been fulfilling her high mission in the dispositions of Destiny, and perfecting her maxims of policy and rules of government. For ten centuries she has pursued one track with an ever-growing intensity of zeal, and an ever-widening extent of territory. What can she not do? just one thing; and that one thing which she has not presumed to do, you are attempting. She has maintained her own religion, as was fitting; but she has never thrown contempt on the religion of others. This you are doing. Observe, Callista, Rome herself, in spite of her great power, has yielded to that necessity which is greater. She does not meddle with the religions of the peoples. She has opened no war against their diversities of rite. The conquering power fou
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