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ianos ad leones" were thundered out by some ruffian voice, and a thousand others fiercely responded. Still no Christian was forthcoming; and it was plain that the rage of the multitude must be discharged in other quarters, if the difficulty continued in satisfying it. At length some one recollected the site of the Christian chapel, when it existed; thither went the multitude, and effected an entrance without delay. It had long been turned to other purposes, and was now a store of casks and leather bottles. The miserable sacristan had long given up any practical observance of his faith, and remained on the spot a keeper of the premises for the trader who owned them. They found him, and dragged him into the street, and brought him forward to the ass, and to the idol on its back, and bade him worship the one and the other. The poor wretch obeyed; he worshipped the ass, he worshipped the idol, and he worshipped the genius of the emperor; but his persecutors wanted blood; they would not submit to be cheated of their draught; so when they had made him do whatever they exacted, they flung him under the feet of the multitude, who, as they passed on, soon trod all life and breath out of him, and sent him to the powers below, to whom he had just before been making his profession. Their next adventure was with a Tertullianist, who stationed himself at his shop-door, displayed the sign of the cross, and walking leisurely forward, seized the idol on the ass's back, broke it over his knee, and flung the portions into the crowd. For a few minutes they stared on him with astonishment, then some women fell upon him with their nails and teeth, and tore the poor fanatic till he fell bleeding and lifeless upon the ground. In the higher and better part of the city, which they now approached, lived the widow of a Duumvir, who in his day had made a bold profession of Christianity. The well connected lady was a Christian also, and was sheltered by her great friends from the persecution. She was bringing up a family in great privacy, and with straitened means, and with as much religious strictness as was possible under the circumstances of the place. She kept them from all bad sights and bad company, was careful as to the character of the slaves she placed about them, and taught them all she knew of her religion, which was quite sufficient for their salvation. They had all been baptized, some by herself in default of the proper minister, a
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