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ipped daughter of Joy, there are dimples enough in thy cheeks to catch and hold and glorify all the tears of grief. And yet the minds of children have been polluted by this infamous doctrine of eternal punishment. I denounce it to-day as a doctrine, the infamy of which no language is sufficient to express. Where did that doctrine of eternal punishment for men and women and children come from? It came from the low and beastly skull of that wretch in the dug-out. Where did he get it? It was a souvenir from the animals. The doctrine of eternal punishment was born in the glittering eyes of snakes--snakes that hung in fearful coils watching for their prey. It was born of the howl and bark and growl of wild beasts. It was born of the grin of hyenas and of the depraved chatter of unclean baboons. I despise it with every drop of my blood. Tell me there is a God in the serene heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves on all the forests in the wide world ten thousand times over. Tell me these men are in hell; that these men are in torment; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies. When the great ship containing the hopes and aspirations of the world, when the great ship freighted with mankind goes down in the night of death, chaos and disaster, I am willing to go down with the ship. I will not be guilty of the ineffable meanness of paddling away in some orthodox canoe. I will go down with the ship, with those who love me, and with those whom I have loved. If there is a God who will damn his children forever, I would rather go to hell than to go to heaven and keep the society of such an infamous tyrant. I make my choice now. I despise that doctrine. It has covered the cheeks of this world with tears. It has polluted the hearts of children, and poisoned the imaginations of men. It has been a constant pain, a perpetual terror to every good man and woman and child. It has filled the good with horror and with fear; but it has had no effect upon the infamous and base. It has wrung the hearts of the tender: it has furrowed the cheeks of the good. This doctrine never should be preached again. What right have you, sir, Mr. clergyman, you, minister of the gospel, to stand at the portals of the tomb, at the vest
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