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eeringly Give him a serpent, or for bread a stone? If ye, being evil, at your children's cry Know how to give good gifts, should not much more Your heavenly Father His good things supply To them who ask Him? Should He not restore A cleansed heart within them, and renew An upright spirit? not, what they implore Reversing, and restraining, lest they do The good they would,--constraining them withal To do the evil they would fain eschew? How wilt thou to the same original Whence all just thoughts and pure desires proceed, Impute corrupt imaginings, whose thrall Enslaves anew the soul but newly freed From their pollution? Can a hybrid growth Arise spontaneous from unmingled seed? Are grapes upon the bramble borne, or doth The fig bear olive berries? Canst thou show Twin waters, sweet and bitter, issuing both From the same fountain? Neither should there flow Blessing and cursing from one mouth, nor yet From the same Providence both weal and woe. 'Vile as thou art, ofttimes in thee have met Mercy and Truth--and Peace and Righteousness Have kissed each other; and thine heart is set Ofttimes to follow what is just, redress Where thou hast trespassed, rendering; ofttimes, too, Forgiving other's trespass: to distress Thou grudgest not its sympathetic due Of kindly deed, or word, or mutual tears, Nor in vain wholly labourest to subdue The hydra host whose foul miasm blears Thy vision, and the distant gleam obscures That dimly through thy prison casement peers. E'en to the darkened dungeon that immures Thy soul, some feeble glimmer finds its way. Crushed beneath earthly durance, still endures Some lingering fire below that weight of clay, Some generous zeal, some honest hardihood, Some faith--some charity.--And whence are they? If not of Him whose quickening breath endued All things with life,--and, when he looked upon What He had made, beheld that all was good: All good,--but chiefly man, in whom alone Some likeness of Himself--some clouded light, From His own countenance reflected, shone. Doth not the sun outshine the satellite? And shall not He who in the murkiest hour Of sin's defilement, streaks thy dreary night With beams that bid thee, lower yet and lower Descending, hope, perchance, to rise again,-- Say--shall not He in holiness as powe
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