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unspeakably glorious moments KNOW HIM. This is life: to be in Him and He in us, _and know it._ * * * These beautiful flights of the soul cannot be taken through idleness, though they are taken in what would outwardly appear to be a great stillness. This stillness is but the necessary abstraction from physical activity, even from physical consciousness; but inwardly the spirit is in a great activity, a very ferment of secret work. This, to the writer, is frequently produced by the beautiful in Nature, the spirit involuntarily passing at sight of beauty into a passionate admiration for the Maker of it. This high, pure emotion, which is also an _intense activity_ of the spirit, would seem so to etherealise the creature that instantly the delicate soul is able to escape her loosened bonds and flies towards her home, filled with ineffable, incomparable delight, praising, singing, and joying in her Lord and God until the body can endure no more, and swiftly she must return to bondage in it. But the most wonderful flights of the soul are made during a high adoring contemplation of God. We are in high contemplation when the heart, mind, and soul, having dropped consciousness of all earthly matters, have been brought to a full concentration upon God--God totally invisible, totally unimaged, _and yet focussed to a centre-point by the great power of love._ The soul, whilst she is able to maintain this most difficult height of contemplation, may be visited by an intensely vivid perception, inward vision, and knowledge of God's attributes or perfections, very brief; and this _as a gift,_ for she is not able to will such a felicity to herself, but being given such she is instantly consumed with adoration, and _enters ecstasy._ Having achieved these degrees of progress, the heart and mind will say: "Now I may surely repose, for I have attained!" And so we may repose, but not in idleness, which is to say, not without abundance of prayer. For only by prayer is our condition maintained and renewed; but without prayer, by which I mean an incessant inward communion, quickly our condition changes and wears away. No matter to what degree of love we have attained, we need to pray for more; without persistent but short prayer for faith and love we might fall back into strange woeful periods of cold obscurity. To the accomplished lover great and wonderful is prayer; the more completely the mind and heart are lifted up in it, the slo
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