ent.
Just as there is nothing so subtle and penetrating as the odour with
which the ointment fills a house, so holiness is an indescribable,
all-pervading breath of heavenliness which pervades the man on whom the
anointing rests. Holiness does not consist in certain actions: this is
righteousness. Holiness is the unseen and yet manifest presence of the
Holy One resting on His anointed. Direct from the Holy One, the
anointing is alone received, or rather, only in the abiding fellowship
with Him in Christ, who is the Holy One of God.
And who receives it? Only he who has given himself entirely to be holy
as God is holy. It was the priest, who was separated to be holy to the
Lord, who received the anointing: upon other men's flesh it was not to
be poured. How many would fain have the precious ointment for the sake
of its perfume to themselves! No, only he who is wholly consecrated to
the service of the Holy One, to the work of the sanctuary, may receive
it. If any one had said: I would fain have the anointing, but not be
made a priest; I am not ready to go and always be at the call of sinners
seeking their God, he could have no share in it. Holiness is the energy
that only lives to make holy, and to bless in so doing: the anointing of
the Holy One is for the priest, the servant of God Most High. It is only
in the intensity of a soul truly roused and given up to God's glory,
God's kingdom, God's work, that holiness becomes a reality. The holy
garments were only prepared for priests and their service. In all our
seekings after holiness, let us remember this. As we beware of the error
of thinking that work for Christ will make holy, let us also watch
against the other, the straining after holiness without work. It is the
priest who is set apart for the service of the holy place and the Holy
One, it is the believer who is ready to live and die that the Holiness
of God may triumph among men around him, who will receive the anointing.
2. '_The anointing teacheth you._' The new man is created in
_knowledge_, as well as in righteousness and holiness. Christ is made to
us _wisdom_, as well as righteousness and sanctification. God's service
and our holiness are above all to be a free and full, an intelligent and
most willing, approval of His blessed will. And so the anointing, to fit
us for the service of the sanctuary, teaches us to know all things. Just
as the perfume of the ointment is the most subtle essence, something
that ha
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