wer that makes us holy. In the Holy Spirit, God the
Holy One of Israel, and He who was the Holy One of God, come nigh for
the fulfilment of the promise, 'I am the Lord that make you holy.' The
unseen and unapproachable holiness of God had been revealed and brought
near in the life of Christ Jesus; all that hindered our participation in
it had been removed by His death. The name of Holy Spirit teaches us
that it is specially the Spirit's work to impart it to us and make it
our own.
Try and realize the meaning of this; the epithet that through the whole
Old Testament has belonged to the Holy God, is now appropriated to that
Spirit which is within you. The Holiness of God in Christ becomes
holiness _in you_, because this Spirit is in you. The words, and the
Divine realities the words express, _Holy_ and _Spirit_, are now
inseparably and eternally united. You can only have as much of the
Spirit as you are willing to have of holiness. You can only have as much
holiness as you have of the indwelling Spirit.
There are some who pray for the Spirit because they long to have His
light and joy and strength. And yet their prayers bring little increase
of blessing or power. It is because they do not rightly know or desire
Him as the _Holy_ Spirit. His burning purity, His searching and
convicting light, His making dead of the deeds of the body, of self with
its will and its power, His leading into the fellowship of Jesus as He
gave up His will and His life to the Father,--of all this they have not
thought. The Spirit cannot work in power in them because they receive
Him not as the _Holy_ Spirit, in _sanctification_ of the Spirit. At
times, in seasons of revival, as among the Corinthians and Galatians, He
may indeed come with His gifts and mighty workings, while His
sanctifying power is but little manifest. (1 Cor. xiv. 4, xiii. 8, iii.
1-3; Gal. iii. 3, v. 15-26.) But unless that sanctifying power be
acknowledged and accepted, His gifts will be lost. His gifts coming on
us are but meant to prepare the way for the sanctifying power within us.
We must take the lesson to heart; we can have as much of the Spirit as
we are willing to have of His Holiness. Be full of the Spirit, must mean
to us, Be fully holy.
The converse is equally true. We can only have so much holiness as we
have of the Spirit. Some souls do very earnestly seek to be holy, but it
is very much in their own strength. They will read books and listen to
addresses mos
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