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o the deepest misery of grief. As for Adrastus, he begged to be sacrificed at the grave of his unfortunate victim. This Croesus, despite his grief, refused, saying,-- "Some god is the author of my misfortune, not you. I was forewarned of it long ago." But Adrastus was not to be thus prevented. Deeming himself the most unfortunate of men, he slew himself on the tomb of the hapless youth. And for two years Croesus abandoned himself to grief. And now we must go on to tell how Croesus met with a greater misfortune still, and brought the Persians to the gates of Greece. Cyrus, son of Cambyses, king of Persia, had conquered the neighboring kingdom of Media, and, inspired by ambition, had set out on a career of wide-spread conquest and dominion. He had grown steadily more powerful, and now threatened the great kingdom which Croesus had gained. The Lydian king, seeing this danger approaching, sought advice from the oracles. But wishing first to know which of them could best be trusted, he sent to six of them demanding a statement of what he was doing at a certain moment. The oracle of Delphi alone gave a correct answer. Thereupon Croesus offered up a vast sacrifice to the Delphian deity. Three thousand oxen were slain, and a great sacrificial pile was built, on which were placed splendid robes and tunics of purple, with couches and censers of gold and silver, all to be committed to the flames. To Delphi he sent presents befitting the wealthiest of kings,--ingots, statues, bowls, jugs, etc., of gold and silver, of great weight. These Herodotus himself saw with astonishment a century afterwards at Delphi. The envoys who bore these gifts asked the oracle whether Croesus should undertake an expedition against the Persians, and should solicit allies. He was bidden, in reply, to seek alliance with the most powerful nations of Greece. He was also told that if he fought with the Persians he would overturn a "mighty empire." Croesus accepted this as a promise of success, not thinking to ask whose empire was to be overturned. He sent again to the oracle, which now replied, "When a mule shall become king of the Medes, then thou must run away,--be not ashamed." Here was another enigma of the oracle. Cyrus--son of a royal Median mother and a Persian father of different race and lower position--was the mule indicated, though Croesus did not know this. In truth, the oracles of Greece seem usually to have borne a double meaning, s
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