down on a card a few
hieroglyphic phrases. "And now I must hurry away. I'm sorry, but I
have an engagement."

Serviss took his hand cordially. "I'm glad to have had this talk with
you. It has suggested a new train of thought to me."

"If you need me on the case you mention, be sure to let me know. It
sounds mighty interesting, and I'd like a hand in it."

After Tolman left, Weissmann remarked: "There is a school of thinkers
which believes that exceptional individuals may have the power to
effect molecular changes in matter at a distance."

"Yes, I know that. I spent most of the night reading the Proceedings
of the Society for Psychical Research, in which that theory has a
large place."

"Well, may it not be that Miss Lambert has this power? May it not be
that she is able in some such way as that suggested by Lombroso, to
impart cerebral movements to the ether and so modify matter as to
produce movement of objects, telekinetic writing, and all the rest of
it?"

"That is too violent an assumption. We might as well surrender to the
spiritists at once. What evidence have we that Clarke did not rise and
tiptoe about the room manipulating the horn himself?"

"We have our own observation, joined to the report of Crookes and
Richet."

"But Crookes is discredited on this score. He belongs to what Haeckel
calls 'the imaginative scientists.' So do Von Hartmann, Lombroso,
Wallace, and Lodge."

"Why should that be? Why should we accept their testimony on gases and
the spectrum, and exclude it when it comes to a question of phenomena
new to us? 'This man is a great chemist and physicist,' you say,'but a
crazy ass when he sets to work to examine the claims of spiritism,'
which is absurd and unjust. So far as I can see, he examined the
phenomena of spiritism quite as a scientist should."

Morton believed that his chief was taking the opposing side out of
perversity and replied: "I admit that as you read, they seem
reasonable, and I also admit that the experiments with Eusapia,
especially the recent ones, ought to be conclusive to my mind, but
they are not. That is the singular thing--they do not convince."

"That is because we do not clear our minds of prejudice. These men are
far-sighted and profound in their own lines. They have exposed
themselves to sneers by going into these new fields. They are to be
honored as pioneers. Why not believe the phenomena they discuss are at
least worth our attention?"

"That is Clarke