FREE BOOKS

Author's List




PREV.   NEXT  
|<   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67  
68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   >>   >|  
ying-on of hands was in vogue in the earliest historic times. Certain Egyptian sculptures have been found, illustrative of this practice, wherein one of the healer's hands is represented as touching the patient's stomach, and the other as applied to his back.[74:1] From numerous references to the subject in Holy Writ, three are here given: "Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of hands of the Presbytery."[74:2] "They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." "And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them."[74:3] We are told that Asclepiades of Bithynia, a famous Grecian physician of the second century B. C., who practised at Rome, systematically employed the "induced trance" in the treatment of certain affections. Probably he considered this method to conform with certain principles which he advocated. For he professed that a physician's duty consisted in healing his patients safely, speedily, and pleasantly; and as he met with considerable success, his system was naturally very popular. It seems certain that the physicians of old had no true conception of the psychological and physiological principles of healing by laying on of hands. It is probable, on the other hand, that they used this method in a haphazard way, relying largely on the confidence of their patients and the expectation of cure.[75:1] Tacitus, in his "History," book IV, chapter 81, relates that at the instance of the God Serapis, a citizen of Alexandria, who had a maimed hand, entreated that he might be pressed by the foot and sole of Vespasian (A. D. 9-79). The Emperor at first ridiculed the request, and treated it with disdain. However, upon learning the opinion of physicians that a cure might be effected through the application of a healing power, and that it was the pleasure of the gods that he should be the one to make the attempt, Vespasian, with a cheerful countenance, did what was required of him, while the multitude that stood by awaited the event in all the confidence of anticipated success. Immediately, wrote the historian, the functions of the affected hand were restored. The priests and magi of the ancient Druids possessed a wonderful faculty of healing. They were able to hypnotize their patients by the waving of a wand, an
PREV.   NEXT  
|<   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67  
68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   >>   >|  



Top keywords:
healing
 

patients

 

physicians

 

laying

 
physician
 
method
 

Vespasian

 
success
 

principles

 

confidence


citizen

 

entreated

 
maimed
 

pressed

 
Alexandria
 
Tacitus
 

haphazard

 

relying

 
probable
 

physiological


conception

 

psychological

 

largely

 
expectation
 

relates

 
instance
 

chapter

 

History

 

Serapis

 

Immediately


historian

 

functions

 
affected
 

anticipated

 

multitude

 

awaited

 
restored
 
priests
 

hypnotize

 

waving


faculty

 

wonderful

 

ancient

 

Druids

 
possessed
 

However

 
disdain
 

learning

 
opinion
 

effected