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te till it is swayed and elevated by genuine piety. No heart is fully happy till it is imbued with the spirit of piety. No life is all it may and should be till its motives are baptized in the waters of piety. No soul is saved till it is transformed by the gracious spirit of this daughter of the skies. This divine grace of the soul should be sought by every young woman, and cultivated with the most assiduous care, for without it she is destitute of the highest beauty and divinest charm and power of womanhood. II. Thus cultured and growing morally, the young woman should not forget to develop her social nature by the hand of prudent culture. She is made to love; not only to love one being, but all her fellows. Around kindred spirits should be linked the chain of friendship, and this chain should be kept bright by gentle and confiding usage. Nothing is more proper than that young women should learn how to choose friends wisely. Friendship and love are blind impulses. They need a guardian and guide. Discretion should be that guide. It is natural for us to love what is lovely; but as to what is lovely we often differ. What is lovely to one is not always lovely to another. But there are qualities of mind and heart that are intrinsically lovely, and about which there can be no difference of opinion. What is virtuous, good, amiable, high-minded, generous, self-sacrificing and pure, we all admire. What goes to make a perfect character, a moralist, a Christian, a wise man or woman, is agreeable to us all. Now this is what we should love. This is what we should seek in our friends. It is not a beautiful person, or bland and polite manners, or any thing that belongs to the exterior being that we should love. It is inward worth and beauty--loveliness of spirit. Around the soul should be woven the cords of friendship and love. The outward is deceitful and perishing. The inward is true and lasting. Our affections should be taught to fix themselves on the inward. Where we see inward beauty, there we should fix the seal of our friendship. And our affections should be taught to conform to this rule. No matter how attractive the outward person, if inward attractions, such as worth, wisdom, weight of character are wanting, we should not be moved to love. The one grand rule is to let worth of mind, beauty of soul, fix our affections in the social intercourse of life. Young women can not be too particular in obeying this rule. Their moral
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