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ey were descended from a child of the sun called Jarasabda or Jarasasta, which no doubt represents Zarathustra. The river Candrabhaga is the modern Chenab and the town founded by Samba is Mulasthana or Multan, called Mu-la-san-pu-lu by the Chinese pilgrim Hsuan Chuang. The Bhavishya Purana calls the place Sambapuri and the Chinese name is an attempt to represent Mulasamba-puri. Hsuan Chuang speaks enthusiastically of the magnificent temple,[1159] which was also seen by Alberuni but was destroyed by Aurungzeb. Taranatha[1160] relates how in earlier times a king called Sri Harsha burnt alive near Multan 12,000 adherents of the Mleccha sect with their books and thereby greatly weakened the religion of Persians and Sakas for a century. This legend offers difficulties but it shows that Multan was regarded as a centre of Zoroastrianism. Multan is in the extreme west Of India, but sun temples are found in many other parts, such as Gujarat, Gwalior and the district of Gaya, where an inscription has been discovered at Govindapur referring to the legend of Samba. This same legend is also related in the Kapila Samhita, a religious guide-book for Orissa, in connection with the great Sun temple of Konarak.[1161] In these temples the sun was represented by images, Hindu convention thus getting the better of Zoroastrian prejudices, but the costume of the images shows their origin, for the Brihatsamhita[1162] directs that Surya is to be represented in the dress of the northerners, covered from the feet upwards and wearing the girdle called avyanga or viyanga. In Rajputana I have seen several statues of him in high boots and they are probably to be found elsewhere. Fortuitously or otherwise, the cult of the sun was often associated with Buddhism, as is indicated by these temples in Gaya and Orissa and by the fact that the Emperor Harsha styles his father, grandfather and great-grandfather _paramadityabhakta_, great devotees of the sun.[1163] He himself, though a devout Buddhist, also showed honour to the image of Surya, as we hear from Hsuang Chuang. FOOTNOTES: [Footnote 1144: They are forbidden by strict theology, but in practice there are exceptions, for instance, the winged figure believed to represent Ahura Mazda, found on Achaemenian reliefs.] [Footnote 1145: Though the principles of Zoroastrianism sound excellent to Europeans, I cannot discover that ancient Persia was socially or politically superior to India.] [
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