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il engineer and photographer, and Mr. A. E. Meade, mineralogist and zoological collector. This time we came upon Cave-Dwellers. The Tarahumare Indians of the Sierra Madre, one of the least known among the Mexican tribes, live in caves to such an extent that they may properly be termed the American Cave-Dwellers of to-day. I determined to study these interesting people, especially the so-called _gentiles_ [1] (pagans), and as this was not practical, even with the present reduced size of the expedition, I gradually disbanded the entire company and at last remained alone. By selling most of my animals, and a large part of my outfit, and through the untiring efforts of two American ladies, whose friendship I highly esteem, I was enabled to continue my researches alone until August, 1893, when I took my Tarahumare and Tepehuane collections to Chicago and exhibited them at the World's Fair. Extensive vocabularies of the Tarahumare and Tepehuane languages, as well as a vocabulary of the now almost extinct Tubares, were among the results of this expedition, besides anthropological measurements, samples of hair and osseous remains. The great possibilities Mexico offers to ethnology proved an irresistible incentive to new researches, and seeing the results of my previous expeditions, the American Museum of Natural History of New York again sent me out on what was to be my third and most extensive Mexican expedition, which lasted from March, 1894, to March, 1897. During these three years I again travelled alone, that is, without any scientific assistants, at first with two or three Mexicans. Soon, however, I found that my best companions were the so-called civilised Indians, or even Indians in their aboriginal state, who not only helped me by their mere presence to win the confidence of their tribesmen but also served me as subjects of observation. As before, I stopped for months with a tribe, discharging all alien attendants, and roughing it with the Indians. In this way I spent in all a year and a half among the Tarahumares, and ten months among the Coras and Huichols. At first the natives persistently opposed me; they are very distrustful of the white man, and no wonder, since he has left them little yet to lose. But I managed to make my entry and gradually to gain their confidence and friendship, mainly through my ability to sing their native songs, and by always treating them justly. Thus I gained a knowledge of thes
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