espondence, which is the lot of inexperienced genius, is a secret history
of the heart, which has been finely conveyed to us by Petrarch, in a
conversation with John of Florence, to whom the young poet often resorted
when dejected, to reanimate his failing powers, to confess his faults, and
to confide to him his dark and wavering resolves. It was a question with
Petrarch, whether he should not turn away from the pursuit of literary
fame, by giving another direction to his life.
"I went one day to John of Florence in one of those ague-fits of
faint-heartedness which often happened to me; he received me with his
accustomed kindness. 'What ails you?' said he, 'you seem oppressed with
thought: if I am not deceived, something has happened to you.' 'You do not
deceive yourself, my father (for thus I used to call him), and yet nothing
newly has happened to me; but I come to confide to you that my old
melancholy torments me more than usual. You know its nature, for my heart
has always been opened to you; you know all which I have done to draw
myself out of the crowd, and to acquire a name; and surely not without
some success, since I have your testimony in my favour. Are you not the
truest man, and the best of critics, who have never ceased to bestow on me
your praise--and what need I more? Have you not often told me that I am
answerable to God for the talents he has endowed me with, if I neglected
to cultivate them? Your praises were to me as a sharp spur: I applied
myself to study with more ardour, insatiable even of my moments.
Disdaining the beaten paths, I opened a new road; and I flattered myself
that assiduous labour would lead to something great; but I know not how,
when I thought myself highest, I feel myself fallen; the spring of my mind
has dried up; what seemed easy once, now appears to me above my strength;
I stumble at every step, and am ready to sink for ever into despair. I
return to you to teach me, or at least advise me. Shall I for ever quit my
studies? Shall I strike into some new course of life? My father, have pity
on me! draw me out of the frightful state in which I am lost.' I could
proceed no farther without shedding tears. 'Cease to afflict yourself, my
son,' said that good man; 'your condition is not so bad as you think: the
truth is, you knew little at the time you imagined you knew much. The
discovery of your ignorance is the first great step you have made towards
true knowledge. The veil is lifted u
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