zing force.
But we have seen that the Originating Cause of all things can only be an
inexhaustible Power of Life, and therefore the hypothesis of it becoming
exhausted is eliminated; and similarly, since all the forces of the
Universe proceed from this Source, it is impossible for any of them to
have a nature diametrically opposite to that of the source from which
they flow. So the alternative must be eliminated also. Accordingly, the
outflow, undifferentiated, of Life and Energy from the Eternal
Substantive of Spirit, is never stopped _by its own current_ in any of
its differentiated streams; it is impossible for a current to be
stopped by its own flow, whether it be a current of electricity, steam,
water, or anything else. What then does stop the flow of any sort of
current? It is the Resistance or _inertia_ of the channel through which
it flows; so that we come back to the formula of Ohm's Law, C = E/R as a
general proposition applicable to any conceivable sort of energy.
The neutralizing power then, is not that of the flowing of any sort of
energy, but the rigidity, or inertia of the medium through which the
energy has to make its way; thus bringing us back to _rouah_ and
_hoshech_, the expansive and compressive principles of the opening
verses of Genesis. It is the broad scientific generalization of the
opposition between Ertia, or Energy, and Inertia, or Absence of Energy;
and since, for the reasons just given, Ertia cannot go against itself,
the only thing that can stop it is Inertia.
Now the components of the human body are simply various chemical
elements--so much carbon, so much hydrogen, etc., as any textbook on the
subject will tell you; and although, of course, every sort of substance
is the abode of ceaseless _atomic_ energy, we all recognize that merely
atomic energy is not that of the powers of thought, will, and
perception, which make us organized mentalities instead of a mere
aggregation of the various substances exposed to view in a biological
museum, as constituting the human body--you might take all these
substances in their proper proportions, and shake them up together, but
you would not make an intelligent man of them. We are therefore safe in
saying that the physiological body represents the principle of inertia
in us, while the something that thinks in us represents the principle of
Ertia.
The balance of power between the Life Principle in us and the Death
Principle, is then, necessarily,
|