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zing force. But we have seen that the Originating Cause of all things can only be an inexhaustible Power of Life, and therefore the hypothesis of it becoming exhausted is eliminated; and similarly, since all the forces of the Universe proceed from this Source, it is impossible for any of them to have a nature diametrically opposite to that of the source from which they flow. So the alternative must be eliminated also. Accordingly, the outflow, undifferentiated, of Life and Energy from the Eternal Substantive of Spirit, is never stopped _by its own current_ in any of its differentiated streams; it is impossible for a current to be stopped by its own flow, whether it be a current of electricity, steam, water, or anything else. What then does stop the flow of any sort of current? It is the Resistance or _inertia_ of the channel through which it flows; so that we come back to the formula of Ohm's Law, C = E/R as a general proposition applicable to any conceivable sort of energy. The neutralizing power then, is not that of the flowing of any sort of energy, but the rigidity, or inertia of the medium through which the energy has to make its way; thus bringing us back to _rouah_ and _hoshech_, the expansive and compressive principles of the opening verses of Genesis. It is the broad scientific generalization of the opposition between Ertia, or Energy, and Inertia, or Absence of Energy; and since, for the reasons just given, Ertia cannot go against itself, the only thing that can stop it is Inertia. Now the components of the human body are simply various chemical elements--so much carbon, so much hydrogen, etc., as any textbook on the subject will tell you; and although, of course, every sort of substance is the abode of ceaseless _atomic_ energy, we all recognize that merely atomic energy is not that of the powers of thought, will, and perception, which make us organized mentalities instead of a mere aggregation of the various substances exposed to view in a biological museum, as constituting the human body--you might take all these substances in their proper proportions, and shake them up together, but you would not make an intelligent man of them. We are therefore safe in saying that the physiological body represents the principle of inertia in us, while the something that thinks in us represents the principle of Ertia. The balance of power between the Life Principle in us and the Death Principle, is then, necessarily,
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