is boys to
be educated in the Catholic faith, and profoundly respected the
religious instincts of his tender-hearted wife, he never entered into
the Roman communion, nor in fact identified himself with any
church.[613] Much of his relentless criticism of Native Americanism
can be traced to his abhorrence of religious intolerance in any form.

This alliance meant much to Douglas. Since the death of his first
wife, he had grown careless in his dress and bearing, too little
regardful of conventionalities. He had sought by preference the
society of men, and had lost those external marks of good-breeding
which companionship with gentlewomen had given him. Insensibly he had
fallen a prey to a certain harshness and bitterness of temper, which
was foreign to his nature; and he had become reckless, so men said,
because of defeated ambition. But now yielding to the warmth of tender
domesticity, the true nature of the man asserted itself.[614] He grew,
perhaps not less ambitious, but more sensible of the obligations which
leadership imposed.

No one could gainsay his leadership. He was indisputably the most
influential man in his party; and this leadership was not bought by
obsequiousness to party opinion, nor by the shadowy arts of the
machine politician alone. True, he was a spoilsman, like all of his
contemporaries. He was not above using the spoils of office to reward
faithful followers. Reprehensible as the system was, and is, there is
perhaps a redeeming feature in this aspect of American politics. The
ignorant foreigner was reconciled to government because it was made to
appear to him as a personal benefactor. Due credit must be given to
those leaders like Douglas, who fired the hearts of Irishmen and
Germans with loyalty to the Union through the medium of party.[615]

The hold of Douglas upon his following, however, cannot be explained
by sordid appeals to their self-interest. He commanded the unbought
service of thousands. In the early days of his career, he had found
loyal friends, who labored unremittingly for his advancement, without
hope of pecuniary reward or of any return but personal gratitude; and
throughout his career he drew upon this vast fund of personal loyalty.
His capacity for warm friendships was unlimited. He made men,
particularly young men, feel that it was an inestimable boon to be
permitted to labor with him "for the cause." Far away in Asia Minor,
with his mind teeming with a thousand strange sens