ss those who know
nothing about the Lord and the Word, like the Gentiles, do not belong to
this class of profaners.

Those who belong to this class of profaners appear after death at first
with a face of human color, around which float many wandering stars; and
those of them that had been leaders sometimes appear shining about the
lips. But as they are brought into the light of heaven, the stars and
the shining of the lips vanish, and the color of the face is changed to
black, and likewise their garments. But the blackness of these
profaners tends to blue, as the blackness of the other kind of profaners
tends to red, for the reason that the latter profane the goods of the
Word and of the church, while the others profane the truths of the Word
and of the church. For red derives from the sun its signification of
good, while blue derives from the sky its signification of truth.
(A.E., n. 1063.)

The fifth kind of profanation is not like the others that have been
treated of, for it consists in jesting from the Word and about the Word.
For those who make jokes from the Word do not regard it as holy, and
those who joke about it hold it in no esteem. And yet the Word is the
very Divine truth of the Lord with men, and the Lord is present in the
Word, and heaven also; for every particular of the Word communicates
with heaven, and through heaven with the Lord; therefore to jest from
the Word or about the Word is to bespatter the holy things of heaven
with the dust of the earth. (A.E., n. 1064.)

Part Fourth--THE DIVINE WORD

I. The Holiness of the Word

It was said of old that the Word is from God, Divinely inspired, and
thus holy; and yet it has not been known heretofore where in the Word
the Divine is. For the Word appears in the letter like a common writing
in a foreign style, and a style not so sublime or so lucid as appears in
the writings of the present ages. For this reason a man who worships
nature more than God, or in place of God, and thus thinks from himself
and what is his own (proprium), and not from the Lord out of heaven, can
easily fall into error respecting the Word, and into contempt for it,
saying in his heart when he reads it, What is this, or what is that? Is
this Divine? Can God who has infinite wisdom speak in this manner?
Where is its holiness, and from what source, unless from the religion
whose ministers it serves? and other like things. But that it may be
known that the Word is Div