idled
license. Formerly, the taxes appointed by my mere will would have made
me odious; now the people tax themselves. Hereafter, I have nothing to
do but to confer benefits and show mercy, for the responsibility for all
the evil that is done will rest entirely with my ministers[38]."
[Footnote 38: Memoires d'une Femme de Qualite, vol. i., p. 410.]
While his ministers were thus governing according to the charter, and
"doing evil," the king, who now had nothing but "good" to do, was
busying himself in settling the weighty questions of the old etiquette.
One of the most important features of this etiquette was the question of
the fashions that should now be introduced at court; for it was, of
course, absurd to think of adopting the fashions of the empire, and
thereby recognize at court that there had really been a change
since 1789.
They desired to effect a counter-revolution, not only in politics, but
also in fashions; and this important matter occupied the attention of
the grand dignitaries of the court for weeks before the first grand
levee that the king was to hold in the Tuilerics. But, as nothing was
accomplished by their united wisdom, the king finally held a private
consultation with his most intimate gentleman and lady friends on this
important matter, that had, unfortunately, not been determined by
the charter.
The grand-master of ceremonies, M. de Brege, declared to the king that
it was altogether improper to continue the fashions of the empire at the
court of the legitimate King of France.
"We are, therefore, to have powder, coats-of-mail, etc.," observed the
king.
M. de Brege replied, with all gravity, that he had given this subject
his earnest consideration day and night, but that he had not yet arrived
at a conclusion worthy of the grand-master of ceremonies of the
legitimate king.
"Sire," said the Duke de Chartres, smiling, "I, for my part, demand
knee-breeches, shoe-buckles, and the cue."
"But I," exclaimed the Prince de Poir, who had remained in France during
the empire, "I demand damages, if we are to be compelled to return to
the old fashions and clothing before the new ones are worn out!"
The grand-master of ceremonies replied to this jest at his expense with
a profound sigh only; and the king at last put an end to this great
question, by deciding that every one should be permitted to follow the
old or new fashions, according to his individual taste and inclination.
The grand-
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