by the Lord, was to brave
the dangers of that forbidding land that lay under the western sun.
Then came a day of farewells and merry-making. In the afternoon, the day
being mild and sunny, there was a dance in the bowery,--a great arbour
made of poles and brush and wattling. Here, where the ground had been
trodden firm, the age and maturity as well as the youth and beauty of
Israel gathered in such poor festal array as they had been able to save
from their ravaged stores.
The Twelve Apostles led off in a double cotillion, to the moving strains
of a violin and horn, the lively jingle of a string of sleigh-bells, and
the genial snoring of a tambourine. Then came dextrous displays in the
dances of our forbears, who followed the fiddle to the Fox-chase Inn or
Garden of Gray's Ferry. There were French Fours, Copenhagen jigs,
Virginia reels,--spirited figures blithely stepped. And the grave-faced,
square-jawed Elders seemed as eager as the unthinking youths and maidens
to throw off for the moment the burden of their cares.
From midday until the April sun dipped below the sharp skyline of the
Omaha hills, the modest revel endured. Then silence was called by a
grim-faced, hard-voiced Elder, who announced:
"The Lute of the Holy Ghost will now say a word of farewell from our
pioneers to those who must stay behind."
He stood before them erect, brave, confident; and the fire of his faith
warmed his voice into their hearts.
"Children of Israel, we are going into the wilderness to lay the
foundations of a temple to the most high God, so that when his Son, our
elder Brother, shall come on earth again, He may have a place where He
can lay His head and spend, not only a night or a day, but rest until He
can say, 'I am satisfied!'--a place, too, where you can obtain the
ordinances of salvation for yourselves, your living, and your dead. Let
your prayers go with us. We have been thrust out of Babylon, but to our
eternal salvation. We care no more for persecution than for the whistle
of the north wind, the croaking of the crane that flies over our heads,
or the crackling of thorns under a pot. True, some of our dearest, our
best-loved, have dropped by the way; they have fallen asleep, but what
of that?--and who cares? It is as well to live as to die, or to die as
to live--as well to sleep as to be awake. It is all one. They have only
gone a little before us; and we shall soon strike hands with them across
those poor, mean, empty
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