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and Vasishta. [21] Aposhani. This is the water which a Brahman sips from his hand before and after his meal. [22] Shravan corresponds roughly with August. The death of the child nullified all the virtue of the Shradh feast, which had at once to be stopped. [23] Zhoting is really the unquiet ghost of a Musulman, but hobgoblin is probably a sufficiently close translation. [24] A tree sacred to Shiva. [25] The Asuras, who are now reckoned petty demons, had once upon a time a much higher position. They are the same as Ahura-Magda, the Jupiter of the Iranians. The latter, curiously enough, degraded the Devas or Hindu Gods to the subordinate place of demons. (Cf. Rawlinson's Bactria, page 21.) [26] Shravan = August. [27] Nag-kanya. These are the maidens of the race of the Nagas, who are said to have sprung from Kadru, wife of Kasyapa. One of them, Ulupi, married the hero Arjuna. They live in Patala, the lowest of the seven underground regions. THE END End of Project Gutenberg's Deccan Nursery Tales, by Charles Augustus Kincaid *** END OF THIS PROJECT GUTENBERG EBOOK DECCAN NURSERY TALES *** ***** This file should be named 11167.txt or 11167.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/1/1/1/6/11167/ Produced by Jeroen Hellingman and the Distributed Proofreaders Team from scans of the Million Books Project. Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subje
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