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so by the singular beauty and gentle deportment of his then newly-wed bride, whom he had wooed and won in that holy land, sacred equally to the faith of Christian and of Jew. The young Quexada did not long survive his return: his constitution was broken by long travel, and the debility that followed his fierce disease. On his deathbed he had besought the mother whom he left childless, and whose Catholic prejudices were less stubborn than those of his sire, never to forget the services a Jew had conferred upon him; to make the sole recompense in her power--the sole recompense the Jew himself had demanded--and to lose no occasion to soothe or mitigate the miseries to which the bigotry of the time often exposed the oppressed race of his deliverer. Donna Inez had faithfully kept the promise she gave to the last scion of her house; and, through the power and reputation of her husband and her own connections, and still more through an early friendship with the queen, she had, on her return to Spain, been enabled to ward off many a persecution, and many a charge on false pretences, to which the wealth of some son of Israel made the cause, while his faith made the pretext. Yet, with all the natural feelings of a rigid Catholic, she had earnestly sought to render the favor she had thus obtained amongst the Jews minister to her pious zeal for their more than temporal welfare. She had endeavored, by gentle means, to make the conversions which force was impotent to effect; and, in some instances, her success had been signal. The good senora had thus obtained high renown for sanctity; and Isabel thought rightly that she could not select a protectress for Leila who would more kindly shelter her youth, or more strenuously labor for her salvation. It was, indeed, a dangerous situation for the adherence of the maiden to that faith which it had cost her fiery father so many sacrifices to preserve and to advance. It was by little and little that Donna Inez sought rather to undermine than to storm the mental fortress she hoped to man with spiritual allies; and, in her frequent conversation with Leila, she was at once perplexed and astonished by the simple and sublime nature of the belief upon which she waged war. For whether it was that, in his desire to preserve Leila as much as possible from contact even with Jews themselves, whose general character (vitiated by the oppression which engendered meanness, and the extortion which fostered
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