from their place in the library and deposited in a snug and
secret corner." The Covenanters had made a raid on the ammunition of the
Cavaliers. "I have given," adds Sir Walter, "an infernal row on the
subject of hiding books in this manner." Sharpe replies that the
"villainous biographer of John Knox" (Dr. McCrie), "that canting rogue,"
is about to edite Kirkton. Sharpe therefore advertised his own edition at
once, and edited Kirkton by forced marches as it were. Scott reviewed the
book in the Quarterly (Jan. 1818). He remarked that Sharpe "had not
escaped the censure of these industrious literary gentlemen of opposite
principles, who have suffered a work always relied upon as one of their
chief authorities to lie dormant for a hundred and forty years." Their
"querulous outcries" (probably from the field-work of the Christian
Instructor) he disregards. Among the passions of this literary "bicker,"
which Scott allowed to amuse him, was Davie Deans conceived. Scott was
not going to be driven by querulous outcries off the Covenanting field,
where he erected another trophy. This time he was more friendly to the
"True Blue Presbyterians." His Scotch patriotism was one of his most
earnest feelings, the Covenanters, at worst, were essentially Scotch, and
he introduced a new Cameronian, with all the sterling honesty, the
Puritanism, the impracticable ideas of the Covenant, in contact with
changed times, and compelled to compromise.

He possessed a curious pamphlet, Haldane's "Active Testimony of the true
blue Presbyterians" (12mo, 1749). It is a most impartial work,
"containing a declaration and testimony against the late unjust invasion
of Scotland by Charles, Pretended Prince of Wales, and William, Pretended
Duke of Cumberland." Everything and everybody not Covenanted, the House
of Stuart, the House of Brunswick, the House of Hapsburg, Papists,
Prelatists and Turks, are cursed up hill and down dale, by these worthy
survivors of the Auld Leaven. Everybody except the authors, Haldane and
Leslie, "has broken the everlasting Covenant." The very Confession of
Westminster is arraigned for its laxity. "The whole Civil and Judicial
Law of God," as given to the Jews (except the ritual, polygamy, divorce,
slavery, and so forth), is to be maintained in the law of Scotland.
Sins are acknowledged, and since the Covenant every political
step--Cromwell's Protectorate, the Restoration, the Revolution, the
accession of the "Dukes of Hanover"--