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notated edition of what he had so often heard before,--David Deans's confinement, namely, in the iron cage in the Canongate Tolbooth, and the cause thereof. We should be very unjust to our friend David Deans, if we should "pretermit"--to use his own expression--a narrative which he held essential to his fame. A drunken trooper of the Royal Guards, Francis Gordon by name, had chased five or six of the skulking Whigs, among whom was our friend David; and after he had compelled them to stand, and was in the act of brawling with them, one of their number fired a pocket-pistol, and shot him dead. David used to sneer and shake his head when any one asked him whether _he_ had been the instrument of removing this wicked persecutor from the face of the earth. In fact the merit of the deed lay between him and his friend, Patrick Walker, the pedlar, whose words he was so fond of quoting. Neither of them cared directly to claim the merit of silencing Mr. Francis Gordon of the Life-Guards, there being some wild cousins of his about Edinburgh, who might have been even yet addicted to revenge, but yet neither of them chose to disown or yield to the other the merit of this active defence of their religious rights. David said, that if he had fired a pistol then, it was what he never did after or before. And as for Mr. Patrick Walker, he has left it upon record, that his great surprise was, that so small a pistol could kill so big a man. These are the words of that venerable biographer, whose trade had not taught him by experience, that an inch was as good as an ell. "He," (Francis Gordon) "got a shot in his head out of a pocket-pistol, rather fit for diverting a boy than killing such a furious, mad, brisk man, which notwithstanding killed him dead!"* * Note S. Death of Francis Gordon. Upon the extensive foundation which the history of the kirk afforded, during its short-lived triumph and long tribulation, David, with length of breath and of narrative, which would have astounded any one but a lover of his daughter, proceeded to lay down his own rules for guiding the conscience of his friend, as an aspirant to serve in the ministry. Upon this subject, the good man went through such a variety of nice and casuistical problems, supposed so many extreme cases, made the distinctions so critical and nice betwixt the right hand and the left hand--betwixt compliance and defection--holding back and stepping aside--slipping and stumbling--sna
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