han on that of municipal privilege.

The singular docility of the Dutch people, combined with the simplicity,
honesty, and practical sagacity of the earlier burgher patricians, made
the defects of the system tolerable for a longer period than might have
been expected; nor was it until theological dissensions had gathered to
such intensity as to set the whole commonwealth aflame that the grave
defects in the political structure could be fairly estimated.

It would be anticipating a dark chapter in the history of the United
Provinces were the reader's attention now to be called to those fearful
convulsions. The greatest reserve is therefore necessary at present in
alluding to the subject.

It was not to be expected that an imperious, energetic but somewhat
limited nature like that of Barneveld should at that epoch thoroughly
comprehend the meaning of religious freedom. William the Silent alone
seems to have risen to that height. A conscientious Calvinist himself,
the father of his country would have been glad to see Protestant and
Papist, Lutheran, Presbyterian, and Anabaptist living together in harmony
and political equality. This was not to be. The soul of the immortal
prince could not inspire the hearts of his contemporaries. That Barneveld
was disposed to a breadth of religious sympathy unusual in those days,
seems certain. It was inevitable, too, that the mild doctrines of
Arminius should be more in harmony with such a character than were the
fierce dogmas of Calvin. But the struggle, either to force Arminianism
upon the Church which considered itself the established one in the
Netherlands, or to expel the Calvinists from it, had not yet begun;
although the seeds of religious persecution of Protestants by Protestants
had already been sown broadcast.

The day was not far distant when the very Calvinists, to whom, more than
to any other class of men, the political liberties of Holland, England,
and America are due, were to be hunted out of churches into farm-houses,
suburban hovels, and canal-boats by the arm of provincial sovereignty and
in the name of state-rights, as pitilessly as the early reformers had
been driven out of cathedrals in the name of emperor and pope; and when
even those refuges for conscientious worship were to be denied by the
dominant sect. And the day was to come, too, when the Calvinists,
regaining ascendency in their turn, were to hunt the heterodox as they
had themselves been hunted; and thi