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lementary feelings, lifting and solemnising their language and giving it a natural music. The great, distinguishing passion came to Michael by the sheepfold, to Ruth by the wayside, adding these humble children of the furrow to the true aristocracy of passionate souls. In this respect, Wordsworth's work resembles most that of George Sand, in those of her novels which depict country life. With a penetrative pathos, which puts him in the same rank with the masters of the sentiment of pity in literature, with Meinhold and Victor Hugo, he collects all the traces of vivid excitement which were to be found in that pastoral world--the girl who rung her father's knell; the unborn infant feeling about its mother's heart; the instinctive touches of children; the sorrows of the wild creatures, even--their home-sickness, their strange yearnings; the tales of passionate regret that hang [53] by a ruined farm-building, a heap of stones, a deserted sheepfold; that gay, false, adventurous, outer world, which breaks in from time to time to bewilder and deflower these quiet homes; not "passionate sorrow" only, for the overthrow of the soul's beauty, but the loss of, or carelessness for personal beauty even, in those whom men have wronged--their pathetic wanness; the sailor "who, in his heart, was half a shepherd on the stormy seas"; the wild woman teaching her child to pray for her betrayer; incidents like the making of the shepherd's staff, or that of the young boy laying the first stone of the sheepfold;--all the pathetic episodes of their humble existence, their longing, their wonder at fortune, their poor pathetic pleasures, like the pleasures of children, won so hardly in the struggle for bare existence; their yearning towards each other, in their darkened houses, or at their early toil. A sort of biblical depth and solemnity hangs over this strange, new, passionate, pastoral world, of which he first raised the image, and the reflection of which some of our best modern fiction has caught from him. He pondered much over the philosophy of his poetry, and reading deeply in the history of his own mind, seems at times to have passed the borders of a world of strange speculations, inconsistent enough, had he cared to note such inconsistencies, with those traditional beliefs, which [54] were otherwise the object of his devout acceptance. Thinking of the high value he set upon customariness, upon all that is habitual, local, rooted in t
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