ch she bathed with her tears. Ah! this was the proper moment to
discharge my debt! I should have abandoned everything to follow her,
and share her fate: let it be what it would. I did nothing of the kind.
My attention was engaged by another attachment, and I perceived the
attachment I had to her was abated by the slender hopes there were of
rendering it useful to either of us. I sighed after her, my heart was
grieved at her situation, but I did not follow her. Of all the remorse I
felt this was the strongest and most lasting. I merited the terrible
chastisement with which I have since that time incessantly been
overwhelmed: may this have expiated my ingratitude! Of this I appear
guilty in my conduct, but my heart has been too much distressed by what I
did ever to have been that of an ungrateful man.

Before my departure from Paris I had sketched out the dedication of my
discourse on the 'Inequality of Mankind'. I finished it at Chambery, and
dated it from that place, thinking that, to avoid all chicane, it was
better not to date it either from France or Geneva. The moment I arrived
in that city I abandoned myself to the republican enthusiasm which had
brought me to it. This was augmented by the reception I there met with.
Kindly treated by persons of every description, I entirely gave myself up
to a patriotic zeal, and mortified at being excluded from the rights of a
citizen by the possession of a religion different from that of my
forefathers, I resolved openly to return to the latter. I thought the
gospel being the same for every Christian, and the only difference in
religious opinions the result of the explanations given by men to that
which they did not understand, it was the exclusive right of the
sovereign power in every country to fix the mode of worship, and these
unintelligible opinions; and that consequently it was the duty of a
citizen to admit the one, and conform to the other in the manner
prescribed by the law. The conversation of the encyclopaedists, far from
staggering my faith, gave it new strength by my natural aversion to
disputes and party. The study of man and the universe had everywhere
shown me the final causes and the wisdom by which they were directed.
The reading of the Bible, and especially that of the New Testament, to
which I had for several years past applied myself, had given me a
sovereign contempt for the base and stupid interpretations given to the
words of Jesus Christ by p