ds assail the ear, and over them all
rings out the muezzin's cry from some tall minaret, calling the faithful
vagabonds to prayer; and superior to the call to prayer, the noises in
the streets, the interest of the costumes--superior to every thing, and
claiming the bulk of attention first, last, and all the time--is a
combination of Mohammedan stenches, to which the smell of even a Chinese
quarter would be as pleasant as the roasting odors of the fatted calf to
the nostrils of the returning Prodigal. Such is Oriental luxury--such is
Oriental splendor! We read about it all our days, but we comprehend it
not until we see it. Smyrna is a very old city. Its name occurs several
times in the Bible, one or two of the disciples of Christ visited it, and
here was located one of the original seven apocalyptic churches spoken of
in Revelations. These churches were symbolized in the Scriptures as
candlesticks, and on certain conditions there was a sort of implied
promise that Smyrna should be endowed with a "crown of life." She was to
"be faithful unto death"--those were the terms. She has not kept up her
faith straight along, but the pilgrims that wander hither consider that
she has come near enough to it to save her, and so they point to the fact
that Smyrna to-day wears her crown of life, and is a great city, with a
great commerce and full of energy, while the cities wherein were located
the other six churches, and to which no crown of life was promised, have
vanished from the earth. So Smyrna really still possesses her crown of
life, in a business point of view. Her career, for eighteen centuries,
has been a chequered one, and she has been under the rule of princes of
many creeds, yet there has been no season during all that time, as far as
we know, (and during such seasons as she was inhabited at all,) that she
has been without her little community of Christians "faithful unto
death." Hers was the only church against which no threats were implied
in the Revelations, and the only one which survived.
With Ephesus, forty miles from here, where was located another of the
seven churches, the case was different. The "candlestick" has been
removed from Ephesus. Her light has been put out. Pilgrims, always
prone to find prophecies in the Bible, and often where none exist, speak
cheerfully and complacently of poor, ruined Ephesus as the victim of
prophecy. And yet there is no sentence that promises, without due
qualificat
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