tolerable ease; yet without cultivation are deficient in practicability of
talent, and capability of gathering and retaining knowledge. For
combinations see full.

MODERATE.--Are rather slow and dull of observation and perception, require
some time to understand things, and even then lacks specificness and
detail of knowledge; are rather deficient in matter-of-fact knowledge, and
show off to poor advantage; learn slowly and fail in off-hand judgment and
action; with only average Acquisitiveness, are deficient in judging of the
value of things, and easily cheated; and with moderate Language, are
rather wanting in practical talent, and cannot show advantageously what is
possessed.

SMALL.--Is very deficient in remembering and judging; lacks practical
sense, and should cultivate the knowing and remembering faculties.

VERY SMALL.--Sees few things, and knows almost nothing about the external
world, its qualities, and relations.

24. INDIVIDUALITY.

[Illustration: No. 87. LARGE.]

[Illustration: No. 88. SMALL.]

OBSERVATION; desire to SEE and EXAMINE; cognizance of individual OBJECTS.
Adapted to individual existence, or the THINGNESS of things; and is the
door through which most forms of knowledge enter the mind. Perverted it
makes the starer and the impudently observing.

LARGE.--Gives a great desire to see, know, examine, experience, etc.; is a
great and practical observer of men and things; sees whatever is
transpiring around, what should be done, etc.; is quick of perception,
knowing; with large Acquisitiveness, is quick to perceive whatever
appertains to property; with large Philoprogenitiveness, whatever concerns
its children; with large Alimentiveness, whatever belongs to the flavor or
qualities of food, and knows what things are good by looking at them; with
large Approbativeness or Self Esteem, sees quickly whatever appertains to
individual character, and whether it be favorable or unfavorable; with
large Conscientiousness, perceives readily the moral, or right and wrong
of things; with large Veneration, "sees God in clouds, and hears him in
the winds;" with large Ideality, is quick to perceive beauty, perfection,
and deformity; with large Form, notices the countenances and looks of all
it meets; with small Color, fails to observe tints, hues, and shades; with
large Order and moderate Ideality, perceives disarrangement at once, yet
fails to notice the want of taste or niceness. These and kindred
combina