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tron goddess. Little is known of the various priestesses of Athena, who figured so prominently in the art of Athens and who presided at the goddess's temples on the Acropolis. It was an important office and was always held by a woman of great wisdom, high moral character, and mature years. Under her direction were the maidens of the city who were chosen from time to time from the noblest families to take part in the festivals of the goddess. Pausanias gives us a glimpse of the duties of certain of these maidens, and we could wish that he had cleared up the mystery that surrounded their office. "Two maidens," said he, "dwell not far from the temple of the Polias; the Athenians call them Arrephorae. They are lodged for a time with the goddess; but when the festival comes around, they perform the following ceremony by night. They put on their heads the things which the priestess of Athena gives them to carry, but what it is she gives is known neither to her who gives nor to them who carry. Now, there is in the city an enclosure, not far from the sanctuary of Aphrodite, called Aphrodite in the Gardens, and there is a natural underground descent through it. Down this way the maidens go. Below, they leave their burdens; and getting something else which is wrapped up, they bring it back. These maidens are then discharged and others are brought to the Acropolis in their stead." Other maidens resided for a time on the Acropolis, engaged in weaving the saffron-colored peplus which was to be presented to the goddess at the Great Panathenaea--the most brilliant festival of the Athenians. This was the highest honor that could be conferred on Athenian maidens, and while engaged in this work they shared in the deference shown the goddess. They dwelt with the great priestess, and were under her immediate direction when they appeared in public; they were clad in tunics of white, with cloaks of gold, and were universally recognized as votaries of Athena. It has been conjectured that the mysterious bundles which the Arrephorae carried down from the Acropolis contained the remnants of the wool which had served to make the peplus of the preceding year, and that they brought back the material destined for the future peplus; but of this there is no positive evidence. Certain it is, however, that the garment intended for the goddess was a masterpiece of the textile art, woven of the finest fabrics and embroidered in gold with scenes of Athena ba
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