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n. As says Daudet, who of all recent writers has done most to degrade the name: "The word Sappho itself, by the force of rolling descent through ages, is encrusted with unclean legends, and has degenerated from the name of a goddess to that of a malady." The Greek comic poets invented the misrepresentation; the early Christian writers accepted it, and exaggerated it in their tirades against heathenism; and thus the tradition that Sappho was a woman of low moral character became fixed. Only in the present century have the ancient calumnies against Sappho been seriously investigated. A German scholar, Friedrich Gottlieb Welcker, was the first to show that they were based on altogether insufficient evidence. Colonel Mure, with great lack of gallantry, endeavored, without success, to expose fallacies in Welcker's arguments. Professor Comparetti has more recently gone laboriously over the whole ground, and his work substantiates in the main the conclusions of Welcker. The whole tendency of modern scholarship is to vindicate the name of Sappho. We cannot claim that Sappho was a woman of austere virtue; but she was one of the best of her race, and there is no trace of wantonness in any stanza of hers preserved to us. She repulsed Alcaeus when he made improper advances, while a recently discovered papyrus fragment shows how keenly she felt a brother's disgrace, and this aversion to the dishonorable would hardly have existed had her own life been open to censure. Sappho's brother Charaxus, who was a Lesbian wine merchant, fell violently in love with the famous courtesan Rhodopis, then a slave in Naucratis, and subsequently the most noted beauty of her day. He ransomed her from slavery, devoted himself exclusively to her whims, and squandered all his substance upon her maintenance. Sappho was violently incensed at his conduct, and resorted to verse for the expression of her anger and humiliation. According to the story in Ovid, Charaxus was fiercely provoked by her ill treatment of him, and would listen to no attempts at reconciliation made by his poet-sister after her anger had cooled, though she reproached herself for the estrangement and did all she could to win him back. A twenty-line fragment of a poem, found a few years ago among the Oxyrhynchus papyri, in a reference to the poet's brother, in its tone of reproach, in its expression of a desire for reconciliation, in dialect and in metre, indicates its origin as a
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