But for _Drollery_, the Reverend Dr. _South_ outdoes even _Christ-Church_,
and fills all his Performances with it, and throws it out against the
Enemies of the Church, and in particular against the late Dr. _Sherlock_,
whom he thought fit to single out. I shall select some Passages from his
Writings against the said Doctor, which cannot but entertain the
High-Church Orthodox Reader, and reconcile him to a _Drollery_ so well
employ'd.
He stiles him _a great good Man, as a certain poor Wretch_, meaning
_Prior, calls him_.
Again, he says[122], "There is hardly any one Subject which he (that is
Dr. _Sherlock_) has wrote upon Popery excepted, that he has wrote both
for it and against it. Could any thing be more sharp and bitter against
the Dissenters than what this Man wrote in his _Answer_ to the _Protestant
Reconciler_; and yet how frankly, or rather fulsomly does he open both his
Arms to embrace them in his Sermon preach'd before the Lord Mayor on
_November_ 4, 1688. Tho I dare say, that the Dissenters themselves are of
that Constancy, as to own that they were of the same Principles in 88 that
they were of in 85; but the Truth is, old Friendships cannot be so easily
forgot: And it has been an Observation made by some, that hardly can any
one be found, who was first tainted with a Conventicle, whom a Cathedral
could ever after cure, but that still upon every cross turn of Affairs
against the _Church_, the irresistible _Magnetism_ of the _Good Old Cause_
(as some still think it) would quickly draw him out of the _Good Old Way_.
The Fable tells us of a _Cat_ once turn'd into a _Woman_, but the next
sight of a _Mouse_ quickly dissolv'd the _Metamorphosis_, cashier'd the
Woman, and restor'd the Brute. And some _Virtuosi_ (skill'd in the _useful
Philosophy_ of _Alterations_) have thought her much a Gainer by the latter
Change, there being so many unlucky Turns in the World, in which it is not
half so safe and advantageous to _walk upright_, as to be _able to fall
always upon one's Legs_."
Again, Dr. _South_ says[123], "When I consider how wonderfully pleas'd the
Man is with these two new started Terms (_Self-consciousness_ and _mutual
Consciousness_) so high in Sound and so empty of Sense, instead of one
substantial word (_Omniscience_) which gives us all that can be pretended
useful in them, with vast Overplus and Advantage, and even swallows them
up, as _Moses_'s Rod did those pitiful Tools of the _Magicians_: This (
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