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when one has not to go a long distance. Paris has changed terribly of late years, but there are moments when all her old brilliancy comes back, when the air is again full of the intoxicating effervescence of life, when the well-remembered conviction comes over one that in Paris the main object of every man's and every woman's existence is to make love, to amuse and to be amused. Terrible things have happened, it is true; blood has run like rain through the streets; and great works are created, great books are written, and Art has here her workshop and her temple, her craftsmen and her high priests. The Parisians have a right to take themselves seriously; but we cannot--we graver, grimmer men of rougher race. Do what they will, we can never quite believe that genius can really hew and toil all day and laugh all night; we can never get rid of the idea that there must be some vast delusion about Paris, some great stage trick, some hugely clever deception by which a quicksand is made to seem like bedrock, and a stone pavement like a river of quicksilver. The great cities all have faces. If all the people who live in each city could be photographed exactly one over the other, the result would be the general expression of that city's face. New York would be discontented and eager; London would be stolidly glum and healthy, with a little surliness; Berlin would be supercilious, overbearing; Rome would be gravely resentful; and so on; but Paris would be gay, incredulous, frivolous, pretty and impudent. The reality may be gone, or may have changed, but the look is in her face still when the light of a May morning shines on it. What should we get, if we could blend into one picture the English descriptions of Paris left us by Thackeray, Sala, Du Maurier? Would it not show us that face as it is still, when we see it in spring? And drawn by loving hands too, obeying the eyes of genius. An empty square in Berlin suggests a possible regimental parade, in London a mass meeting; in Paris it is a playground waiting for the Parisians to come out and enjoy themselves after their manner, like pretty moths and dragon-flies in the sun. But there is another side to it. More than any city in the world, Paris has a dual nature. Like Janus, she has two faces; like Endymion, half her life is spent with the gods, half with the powers of darkness. She has her sweet May mornings, but she has her hideous nights when the north wind blows and t
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