vast plain, so level and free from any kind of growth
that it looked like a portion of the great sea that had suddenly been
made to move back and let the sand below appear, which was, in fact,
the case.

Here it was that Chemanitou used to come and sit when he wished to
bring any new creation to life. The place being spacious and solitary,
the water upon every side, he had not only room enough, but was free
from interruption.

It is well known that some of these early creations were of very great
size, so that very few could live in the same place, and their
strength made it difficult for even Chemanitou to control them, for
when he has given them certain powers they have the use of the laws
that govern those powers, till it is his will to take them back to
himself. Accordingly it was the custom of Chemanitou, when he wished
to try the effect of these creatures, to set them in motion upon the
island of Metowac, and if they did not please him, he took the life
away from them again. He would set up a mammoth, or other large
animal, in the centre of the island, and build it up with great care,
somewhat in the manner that a cabin or a canoe is made.

Even to this day may be found traces of what had been done here in
former years, and the manner in which the earth sometimes sinks down
shows that this island is nothing more than a great cake of earth, a
sort of platter laid upon the sea for the convenience of Chemanitou,
who used it as a table upon which he might work, never having designed
it for anything else, the margin of the Chatiemac (the stately swan),
or Hudson river, being better adapted to the purposes of habitation.

When the Master of Life wished to build up an elephant or mammoth, he
placed four cakes of clay upon the ground, at proper distances, which
were moulded into shape, and became the feet of the animal.

Now sometimes these were left unfinished, and to this day the green
tussocks to be seen like little islands about the marshes show where
these cakes of clay were placed.

As Chemanitou went on with his work, the Neebanawbaigs (or
water-spirits), the Puck-wud-jinnies (little men who vanish), and,
indeed, all the lesser manitoes, used to come and look on, and wonder
what it would be, and how it would act.

When the animal was completed, and had dried a long time in the sun,
Chemanitou opened a place in the side, and, entering in, remained
there many days.

When he came forth the creature began to