ourselves.'
Christian possibilities are Christian obligations, and what we might
have and do not have, is our condemnation.

I turn, in the next place, to what I have, perhaps too fancifully,
called

II. The Basin.

'God is able to make all grace abound toward you, that ye, having always
all-sufficiency in all things, may,' . . . etc.

The result of all this many-sided and exuberant outpouring of grace from
the fountain is that the basin may be full. Considering the infinite
source and the small receptacle, we might have expected something more
than 'sufficiency' to have resulted.

Divine grace is sufficient. Is it not more than sufficient? Yes, no
doubt. But what Paul wishes us to feel is this--to put it into very
plain English--that the good gifts of the divine grace will always be
proportioned to our work, and to our sufferings too. We shall feel that
we have enough, if we are as we ought to be. Sufficiency is more than a
man gets anywhere else. 'Enough is as good as a feast.' And if we have
strength, which we may have, to do the day's tasks, and strength to
carry the day's crosses, and strength to accept the day's sorrows, and
strength to master the day's temptations, that is as much as we need
wish to have, even out of the fulness of God. And we shall get it, dear
brethren, if we will only fulfil the conditions. If we exercise
expectance, and desire and petition and faithful stewardship, we shall
get what we need. 'Thy shoes shall be iron and brass,' if the road is a
steep and rocky one that would wear out leather. 'As thy days so shall
thy strength be.' God does not hurl His soldiers in a blundering attack
on some impregnable mountain, where they are slain in heaps at the base;
but when He lays a commandment on my shoulders, He infuses strength into
me, and according to the good homely old saying that has brought comfort
to many a sad and weighted heart, makes the back to bear the burden. The
heavy task or the crushing sorrow is often the key that opens the door
of God's treasure-house. You have had very little experience either of
life or of Christian life, if you have not learnt by this time that the
harder your work, and the darker your sorrows, the mightier have been
God's supports, and the more starry the lights that have shone upon your
path. 'That ye, always having all-sufficiency in all things.'

One more word: this sufficiency _should be_ more uniform, _is_ uniform
in the divine intention, and in s