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new epoch in painting and are of the utmost interest to the world. The colors are almost as brilliant as when laid down more than three thousand years ago. Among these frescoes are numerous representations of the race whose civilization they represent. It was a race neither Aryan nor Semitic, but African. The portraitures follow the Egyptian precedent and for the first time the mysterious Minoan and Mycenean people rise before us. The tint of the flesh is of a deep reddish brown and the limbs finely moulded. The profile of the face is pure and almost classically Greek. The hair is black and curling and the lips somewhat full, giving the entire physiognomy a distinct African cast. In the women's quarters the frescoes show them to be much fairer, the difference in complexion being due, probably, to the seclusion of harem life. But in their countenances, too, remain those distinguishable features which link with the African race. You will pardon me, I trust, if occasion is taken here to impress upon you the value of genuine archeological evidence. Historians may write anything to reflect their vanity or their prejudices, but when the remains of ancient civilizations rise out of the dust and sands and give the lie to their assertions there is nothing more to be said. Egypt, Mesopotamia, Phoenecia, Greece, and Rome, have all been claimed for the Aryan, but the spade has unearthed stone that bears sentient witness to the fact that Africa has been the pioneer in the field of civilization. We wonder, then, why the historians continue to ignore these remains and persist in continuing falsehood. There can be but one answer and that is racial vanity prefers falsehood to truth and prejudice demands suppression rather than expression. Yet these frescoes of Crete need not be such a surprise to scholars and public after all. The very classics themselves have more than hinted of the great part played by Africa in the development of Grecian civilization. Let us revert to the myths and trace the descent of Minos and his progeny. You will recollect that the ancient heroes of Greece were divided into the older and younger branches, the former belonging to the house of Inachus, distinctly Hamitic, while the latter belonged to the race of Japotus, distinctly a mixture. The Pelasgic races of the south traced their descent from Inachus, the river god and son of Oceanus. The son of Inachus, Phoroneus, lived in the Peloponnesus and founded
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