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d for his sake, and fain to beat her breast and to heap ashes on her head. Poor, poor, "pretty Polly Hopkins!" Cheering news of her, however, now and again came from the mountains. The noted oculist, after his final visit to her, stopped over in Glaston to report to Mrs. Royston the complete success of the treatment, knowing the gratification the details would afford. He brought, too, the intelligence that she was free of her old torture from rheumatism, which had been of the muscular sort, resulting from exposure and deprivation, and had yielded to the comforts of the trig, close house that Mrs. Royston had built for her, and the abundance of warm furnishings and nutritious food, a degree of luxury indeed which was hardly known elsewhere in the Boundary. Her prosperity had evolved the equivocal advantage of restoring her prestige as a sibyl, and she had entered upon a new lease of the practice of the dark arts of fortune-telling and working charms and spells. He gave a humorous account of her expressions of gratitude to him for the restoration of her sight, which facetiousness Bayne, who chanced to be present, perceived did not add to Mrs. Royston's pleasure; for she regarded "Polly Hopkins" very seriously indeed. Before the physician quitted the "Boundary," the old squaw bestowed upon him, through the interpreter, certain secret magic formulae for working enchantments on his city patients, and thereby effecting rapid cures and filling his coffers. Knowing of Bayne's hobby for linguistics, the oculist jocularly turned these archaic curios over to him. In that connection Bayne recounted that after the child had departed with his mother from the mountains, he himself being detained by final arrangements with the authorities, his interest in researches into the arcana of old Cherokee customs had been revived by seeing the sibyl seated on the ground, swaying and wailing and moaning, and casting ashes on her head as if making her mourning for the dead. At the time he had marked the parity of the observance with the Hebraic usage, and he intended to make an examination into the origin of the curious tradition of the identity of the American Indians with the lost tribes of Israel. Train-time forced the oculist to a hasty leave-taking, and it was only after he was gone that Bayne noticed the evidence of restrained emotion in Lillian's face. Bayne had been about to conclude his own call, which concerned a matter of business,
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