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tion is the positive assertion of a truth which the recognised opponents of the Baha'i Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavoured to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Baha'i Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Baha'i Faith is a "new religion", "entirely independent" and, by reason of the magnitude of its claim and the character of its "laws, principles and beliefs," worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Baha'i sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew. It cannot be denied that in the course of the inevitable developments of this present situation the resident Baha'is of Egypt, originally belonging to the Muslim Faith, will be placed in a most humiliating and embarrassing position. They, however, cannot but rejoice in the knowledge that whereas in various Muhammadan countries and particularly in Persia the overwhelming majority of the leaders of Islam are utterly opposed to any form of declaration that would facilitate the universal recognition of the Cause, the authorised heads of their co-religionists in one of the most advanced communities in the Muhammadan world have, of their own initiative, published to the world a document that may justly be termed as the first charter of liberty emancipating the Baha'i Faith from the fetters of orthodox Islam. And in order to insure the complete rupture of Baha'i official relations with Muslim Courts they lay down in unmistakable terms the condition that under no circumstances can the marriage of those Baha'is who have been required to divorce their Muslim wives be renewed by the Muslim Court unless and until the husbands formally recant their faith by solemnly declaring that the Qur'an is the "last" Book of God revealed to man, that no law can abrogate the Prophet's Law, no faith can succeed His Faith, no revelation can claim to fulfill His Revelation. While u
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