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relations with him, and the spiritual life in us grows, unfolds, becomes beautiful and sweet, not because we have changed God, but because we have got into a new set of relations with him. If I thought that I could change God by a prayer, that I could interfere in the slightest degree with the working of any of the natural forces, I would never dare to open my lips in prayer again so long as I live. We do not need to change God: we need simply to change our attitude towards him, change our relations to him. Is not this true in every department of human life? How is it that you produce results anywhere? You wish a mountain stream to work for you. Do you change the laws of motion? You adapt your machinery to those laws of motion, and all the power of God becomes yours. You do not change him, you change yourself, your attitude towards him. And so in every one of the discoveries, in every one of the revolutions, that have come to the world, simply by discovering God's methods, and humbly adapting our ways to those methods Thus the forces of God, which are changeless and eternal, produce for us results which they would not have produced but for adapting our lives to the working of their ways. A great many people do not think they ever pray. I have never seen a man yet who did not pray. You cannot live, and not pray: you cannot escape it if you try. Take Montgomery's famous old definition, "Prayer is the soul's sincere desire, Uttered or unexpressed, The motion of a hidden fir That trembles in the breast." Soul's sincere desire. Yes, the body's desire, the mind's desire, the heart's desire, any desire, any outreach of life, is a prayer, an appeal for something that only the universe, that only God, can bestow. So, no matter whether you think you are religious or not, you are a praying man so long as you are a living man; and you cannot escape the fact if you try. It is merely a question whether you are a loving praying man or some other kind. There is another aspect of prayer to which I wish to call your attention. Prayer is the refuge of a soul in trouble. It does not mean here, again, that you change God any. Can you not understand what it means to go to God, as it were, and fling yourself, like a child, against his breast and feel yourself folded in the everlasting arms? Your sorrow may not be removed, the burden may not be taken away, the life of your friend may not be saved, the sickness may not be healed; but th
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